"Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal. For where your treasure is, there your heart will be also. (NIV, Matthew 6:19-21)
There is nothing inherently evil about owning the things we need. However, when we strive to collect wealth or possessions beyond our need, we may neglect our duty to God, to our families, and to mankind. Jesus said that serving God and serving wealth are incompatible goals:
"No one can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and Money. "Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more important than food, and the body more important than clothes? So do not worry, saying, 'What shall we eat?' or 'What shall we drink?' or 'What shall we wear?' For the pagans run after all these things, and your heavenly Father knows that you need them. But seek first his kingdom and his righteousness, and all these things will be given to you as well. (NIV, Matthew 6:24-25, 31-33)
In Jesus' time it was a common belief that wealth was a sign of God's favor and poverty was God's punishment for sin. Jesus flatly rejected that idea most clearly in the Parable of the Rich Man and Lazarus (Luke 16:19-31). The rich man ended up in hell at least partly because of his hard-heartedness toward the beggar Lazarus. His great wealth was obviously not a sign of God's favor. The beggar Lazarus ended up in heaven although he was about as impoverished as a man could be. His poverty was obviously not a sign of sinfulness or folly. Despite the Bible's many warnings against it, the idea that wealth is a sign of God's favor and that the poor have done something to deserve their condition persists as an undercurrent today that is sometimes used to justify callous economic and social policies.
The craving for wealth and possessions can lead us into all kinds of temptation. While we spend evenings and weekends earning extra money, we are depriving our families of our love and attention. We may cheat on our taxes. We may take unfair advantage of our customers, employers, or employees. We may even steal. We will attempt to rationalize our avarice by closing our minds and hearts to the needs and rights of others. In the process, we could become like Scrooge: stingy, bitter, and isolated.
Do not wear yourself out to get rich; have the wisdom to show restraint. Cast but a glance at riches, and they are gone, for they will surely sprout wings and fly off to the sky like an eagle. (NIV, Proverbs 23:4-5)
What good will it be for a man if he gains the whole world, yet forfeits his soul? Or what can a man give in exchange for his soul? (NIV, Matthew 16:26)
People who want to get rich fall into temptation and a trap and into many foolish and harmful desires that plunge men into ruin and destruction. For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs. But you, man of God, flee from all this, and pursue righteousness, godliness, faith, love, endurance and gentleness. (NIV, 1 Timothy 6:9-11)
Those of us who are blessed with wealth beyond our need have a responsibility to share generously with the less fortunate. We should view our wealth as a gift from God, entrusted to us, to carry out his work on earth.
If anyone has material possessions and sees his brother in need but has no pity on him, how can the love of God be in him? (NIV, 1 John 3:17)
Command those who are rich in this present world not to be arrogant nor to put their hope in wealth, which is so uncertain, but to put their hope in God, who richly provides us with everything for our enjoyment. Command them to do good, to be rich in good deeds, and to be generous and willing to share. In this way they will lay up treasure for themselves as a firm foundation for the coming age, so that they may take hold of the life that is truly life. (NIV, 1 Timothy 6:17-19)
Dishonestly gained wealth can bring spiritual destruction to its possessor. The rationalization required to obtain and keep dishonest gain will turn a person cold and bitter. Dishonest gain brings only anxiety and fear of discovery -- never peace of mind.
'You shall not oppress your neighbor, nor rob him. The wages of a hired man are not to remain with you all night until morning. (NAS, Leviticus 19:13)
The LORD abhors dishonest scales, but accurate weights are his delight. (NIV, Proverbs 11:1)
He who walks righteously and speaks what is right, who rejects gain from extortion and keeps his hand from accepting bribes, who stops his ears against plots of murder and shuts his eyes against contemplating evil-- this is the man who will dwell on the heights, whose refuge will be the mountain fortress. His bread will be supplied, and water will not fail him. (NIV, Isaiah 33:15-16)
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